Spanish

Abuelita Theology with Hna. Matilde Serrano

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Bienvenidos to The Feature, a podcast where we highlight individuals who are doing great work in the culture, bearing witness to the Kingdom, bringing about justice, or addressing a cultural change. In honor of Women’s History Month, we partnered with scholars Sito and Ina Esquilin to bring you the stories of two Latina ministry pioneers of the Hispanic church in the US. As second and third generation Latin@ church leaders, we need reminding of the rich heritage of faith and theology that was given to us by our abuelitas. To honor the legacy of these women, the following interviews are en Español. We hope that these stories will remind you to treasure the history of the brown church in the US.

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English Translation

Introduction

Greetings, dear family! My name is Ina Esquilin. In this opportunity, I will be with my sister in the faith, Matilde Serrano. Who has become, lovingly, a grandmother figure to many in the fellowship of Assembly of God in Manhattan, of which I’m, currently, also a part. Our sister Matilde is an example worth following because, in spite of the adversities, she remains faithful to the Lord. In the 70s, after the death of her husband David Serrano, she moved to the big city, where she started a new phase of her life, as a single mother. Here, is where she helped her children grow, get an education, and become professionals. After her oldest son invited her to church, she gave her life to the Lord and that’s where the importance of this interview lies. From that moment on, the Lord has blessed her mightily. Four of her children became pastors of Assembly of God churches, while her other children help, not just the community in general, but mainly help the faith community by providing social services. Currently, our sister Serrano is a tremendous blessing because she shares her knowledge with humility and joy wherever she goes.

In times, such as the ones we are living in, with social distancing being our everyday norm now, it is refreshing to find a person who is always so willing to open her arms and, with everything she has in her heart, warmly embrace anyone she can reach.

Our sister, as a single mother, a Latina mother, a Christian mother, can show us it is possible to make a difference in this world, truly, passionately, and with longevity by believing in Christ.

Interview

I was born on September 5th, 1926, in the quaint small town known as Toa Alta in Puerto Rico.

We were a family of 7 siblings, 4 men and 3 women, of which only I remain alive; all my siblings went to be with the Lord.

I’m second to last among my siblings.

I grew up in a Christian environment but Catholic because my parents were Catholic.

I used to go to church, but I wasn’t really familiar with the Bible. In the Catholic church they didn’t teach much about the Word, but I always went to that church.

I realized that families went to church a lot; the fathers, the mothers, and all the children, they all went to church together. There was a lot of unity too, the neighbors always were willing to help, if one of them had something they would always share it with their neighbors. If anyone was sick, people would go to their house to help that person, if the lady of the house was sick, neighbors would go to her house and do the laundry, make the food, and clean her house for her. The environment was very nice, it was a community of unity and love.

My husband was a baseball player, he used to play with the double A class (AA). He was also a painter, carpenter, electrician, everything! He did it all! But one time he broke a foot and he couldn’t run anymore, because of this he couldn’t play baseball anymore. So then he focused on work, working as an electrician with my brother. He always said to me that maybe, some time, in the future, we were going to live, perhaps, in a better place; that God was going to give us a better life.

But for that moment, God was giving me everything I needed to live a quiet and content life. Living with my husband and my children, we were happy. He was a very good man, a very responsible father, and husband; he was good.

God gifted me 10 children.

All of my children were born there (in Puerto Rico). So once my husband died, my older children moved to the States to be able to help me. In 1970, they asked for me to be brought here with the rest of my children.

4 of my children are pastors. My son Luis was a pastor and chaplain for the New York police department — he went to be with the Lord. My son José, my son David and my son Ricardo are also pastors.

My son José is the pastor of the Jehova Jireh church, and my son David is the pastor of Tesalónica church, and my son Ricardo is the pastor of Tabernáculo de Gracia church. (13) I also have a granddaughter who is the pastor of a church in Florida.

When I and the rest of my children moved here, my son Luis already lived here and was married to his wife, Abigail. They both went to Macedonia church, and they brought all my other children and me, to that church. That’s where I found the Lord. At that time the pastors of that church were Reinaldo and Blanca Romero. They helped me so much in studying the Bible. They helped me so, so much! So that I would have a better life, because I was still a little sad since I was missing my husband so much. These pastors helped me understand that God was with me, that He was going to help me. They told me to be faithful to the Lord and that He was going to provide anything I could ever need, and that has been true in my life.

All of my children serve the Lord.

I believe they have seen me being faithful to God, as a testimony, how I’ve always been faithful to Him. I’ve taught them that the best way to live is being close to God, because He can help us! The same way he helped me when I became a widower, and He provided for me, and I never lacked anything. I always tell them that God is going to help them. They started going to church too, and little by little, they gave their lives to the Lord as well. Now they are all faithful to the Lord and serve him, all of them do.

I went to study in the Juan 3:16 Institute when sister Carmelia was the principal there.

My children were teachers in the institute too. My sons Luis and Ricardo were teachers at the institute. My son Jaime and my daughter Sonia also studied at the institute, and I also got to teach a class there. When I finished my 4th year, sister Carmelia allowed me to teach the Pauline epistles class. That’s what I was teaching for more than a year, after that I didn’t continue because I was taking care of my grandchildren, by then and I was also working here, in New York.

I worked for 10 years at a school; I was working as a teacher’s assistant.

Sister Carmelia always used to tell me: you have a gift, the gift of teaching! She always used to tell me that.

Well, what I always them is that they need to be faithful to the Lord. That’s my main advice to them, to always be faithful to God, to never stop being honorable and responsible. I tell them, “If God has given you a ministry, be responsible in that ministry God has given you!” And they truly are responsible. “Always go to church, teach your children in the ways of the Lord. Just like God has helped me, He is going to help each and every one of you too.” I tell all of them the same things, even the pastors. Because my son Luis and his wife, my son Ricardo and his wife, all of them are Christians, and all their families too. They all go to church with their children. Seeing them all, like a momma hen with their little chicks, that makes me so happy!

I am happy, but most of all thankful to the Lord. That’s the first thing for me. I thank God for everything He’s done with my family. Every day I tell Him: “Lord, my words are not enough to thank you for so many blessings you have given me and my family!” And my prayer is always, “Lord, cover each one of my children, my grandchildren, and my great-grandchildren with your protection!” I pray for each one of them every day. I keep on placing them in God’s hands. That is the happiness that has allowed me to live for so many years because my children make me happy. They buy for me everything I may need; they visit me, they are very good to me. I believe that is what has kept me alive all these years, their love for me.

I would like to see a change in this world. I would like to see people being better people, and more love and unity in this world. A lot of times I feel a little sad because I don’t know why people’s love has grown colder, like the Bible says it would. One of my goals is to reflect love in the lives of the people I know. Even in those that I don’t know, I just want to see that— more love in this world, more unity.

I’m constantly praying, not just for my family, I pray for the whole world. I always tell God, “Lord, rebuke this pandemic, rebuke it in the whole world!” I know that there has been a lot of sadness and so much death. That’s why I’ve been asking God, I always pray, at all times of the day, and that’s what I ask God now, for this pandemic to disappear.

I would tell them to draw closer to God, to walk away from those things that can harm them. There’s a saying that goes “whoever leans on a good tree would be covered by a good shade” That’s the saying that my dad taught me when I was little. What I’m saying is that you should look for people that will help you, instead of people who will harm you. One should always follow the path of goodness and not the bad path. If we take the wrong path we will stray. If we follow the right path, we’ll see that God will help us, that God is there! God is always waiting for us to talk to Him, to ask Him for anything. Because He always gives us everything we want as long as it’s something beneficial for us.

I always say that we should draw near God and seek him more, walking away from things that can damage us.

Always look for places that won’t harm us and people who will help us. Anyone who is feeling depressed or sad, look for someone who can help you. A pastor, or a mentor, an older person, a relative, someone who can help, but seek that help. Nowadays, people who don’t see help end up doing whatever they think is best, but it’s always better to find help.

The first thing I do if I have a problem, whatever it might be, is to seek God. That’s the first thing I do, ask “Lord, tell me what I should do, how should I do it, and when should I do it. Help me, Lord! Because I can’t do it on my own.” You know, every time I’ve had a problem, like you said, or when I’ve felt sad, or whatever, I run to God, and I see that the answer is there. There, at that moment, when I seek God, it is like a little green light turns on in my mind and shinning light on me and telling me what I have to do. That always happens to me.

I tell my children the same, sometimes they come to me, and they tell me, “Mom, look, this thing happened, what do you think I should do?” I answer, “Well, first we must seek God!” and I start thinking, and I say, “Wait! Do this thing!” Like in that moment, God tells me what I have to tell them they should do. God puts the answer in my mind, I’ve come to notice that, so God tells me, and I tell them what they should do. That is why I feel so thankful to God.

For example, I have lost tings, like my glasses, or money or something, and I can’t find it, and I go, “Oh my God! I lost this thing!” “Lord, I don’t know where it is, but You do! Please, Holy Father, tell me where the thing is, guide me!” and I start thinking for a while, and all of a sudden, it comes to my mind! Like God telling me, “look in this place,” and I go there and there it is, what I’ve been looking for! “Thank you, Lord, Thank you! Thank you!” that’s all I can say to Him.

I’m trusting, oh Lord, in You. I remember when my son was sick, I kept saying, “I’m trusting in You, Lord!” because we have to trust in Him.

That one (hymn) that says, “You are faithful, Lord, so faithful to me”? That one, right?

“Even though I’m weak, I am trusting, oh Lord, in you!” My whole life I’ve trusted God.

I want to tell you something before you go, you know which one is my favorite Bible verse? It’s Psalm 37:25 “I have been young and now I’m old, yet I have not seen the righteous forsaken or his children begging for bread.”

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About Ina B. Esquilín & R. L. Ortiz, Jr. (Sito)

Interview host Ina B. Esquilín is a Master’s Degree candidate at Gordon-Conwell Seminary and a credentialed minister with the Spanish Eastern District of the Assemblies of God. Esquilín’s interests are missiology, music, teaching and health and wellness within the Latinx Pentecostal Church.

Researcher R. L. Ortiz, Jr. (Sito) is a PhD candidate at Regent University, an adjunct professor at New York Theological Seminary & an ordained minister with the Spanish Eastern District of the Assemblies of God. Ortiz’ research interests are the genesis and development of 20th century Latinx Pentecostalism on the east coast of the United States and contemporary renewal movements within New York City.

Lecciones De Una Crisis a Otra

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How can the Church thrive even in times of crisis? Roadblocks are nothing new to the Venezuelan church. In fact, they have been ministering through national crisis for years. We recently interviewed Pastor Jose Hernandez to ask how his pastoral ministry has developed as the layers of crises grew in his context. There is much we can learn more about how to minister from our Venezuelan brothers and sisters. The interview is partially in Spanish, but the conversation that follows is edited and condensed version that can be read in English.

Question 1- Introduction

Hi! How are you guys doing? My name is Pastor Jose Hernandez. My family is doing well, thank God, although we are currently in quarantine. We’re just trying to take safe precautions, that’s our motto around here.

Question 2- Profile

I’ve been pastoring Centro Evangelistico Peniel (CEP) for 4 decades. Prior to being a pastor at CEP, I was an itinerant evangelist for 7 years. After my time as an evangelist, my wife, Esther, and I planted CEP.

At first CEP was a community of believers that organized a series of evangelistic gatherings in Valencia, Venezuela in order to start a church and they invited me to come to preach. During the course of these gatherings, the organizers begged me to stay as their Lead Pastor because they had not found one yet (lol). It’s been a while and they still haven’t been able to find another Lead Pastor so I’ve stayed. Thus, I’ve been pastoring CEP since 1981; a church that has been influential in our city and a church community that has done a great job in developing pastors and ministries. 

Question 3- La Crisis

The Venezuelen humanitarian crisis dubbed, ‘La Crisis’, has been in effect for a number of years now. Interestingly, ‘La Crisis’ helped both pastors and the church mature in Christ, but we must understand the dimensions of the crisis. First of all, ‘La Crisis’ has everything to do with political ideology. When the current governing authorities came into power, they entered a capitalist form of government but made it their agenda to install communist form of government. This created polarization between those who sympathized with the government and those who opposed the government; even between pastors and therefore the church. The tension was so tense in the church that many churches in Venezuela divided. Thus, pastors became a sort of ‘referees’ between both sides. That was our initial experience with ‘La Crisis’. Second, the conflicting worldviews of ‘La Crisis’ brought forth much societal strife, which impacted the economy. Because it impacted our economy, Venezuela then entered a humanitarian crisis.

In the midst of ‘La Crisis’, our church made many adjustments to our work. First, we had to adjust our worship services. For example, we used to have multiple services throughout the week, but now we only have 2 worship services. As a matter of fact, we have had to reschedule the days and times of our services. Another adjustment we had to make was in regards to the way we did discipleship. Our discipleship method used to be more centralized; we used to have discipleship classes offered on 2 different campuses. However, we had to decentralize these classes. Our people could no longer access our building due to the absence of public transportation. Furthermore, if public transportation was running, prices were too high to afford because the sector was experiencing an economic deficit. Hence, we’ve had to adjust in order to survive. 

Although  ‘La Crisis’ has impacted the church severely, it has not stopped the work that God has called us to do in Venezuela. This is very important to highlight because since ‘La Crisis’, the church in Venezuela has done more than ever before. 

Question 3b-Ministry at CEP

CEP has been a church that has experienced significant growth. When we first planted CEP, we had 1 pastor, a leadership board, and the congregation. Later we grew into having a pastor, a volunteer ministry staff, and the congregation. Now my wife and I serve as lead pastors, we have a pastoral team, a leadership team, a volunteer ministry staff, and we have the congregation. This is to say that our leadership structure has grown as the congregation has grown. 

The ministry philosophy of CEP can be summed up in one word: care. We believe that growth must give a great amount of attention to caring for the holistic needs of one’s humanity. This means we care for the family unit too: young adults, children, women, men, and youth. Up until this point, I’ve been speaking about our ministry within the church.

We also have ministry from the church to our wider community. We call this initiative, “The Church Outside the Walls.” This initiative does everything from street evangelism to creative intercessory campaigns; praying with the community and for the city. Also, CEP provides food for hospitals and jornada integrales in the poorest neighborhoods of our city [jornadas integrales are outreach fairs that include food distribution, medical help, evangelism, performances, and prayer]. In addition to this, we do cross-cultural missions to places in Venezuela that have indigenous/native populations. 

Question 4- COVID-19 in Venezuela

To be sure, the COVID-19 pandemic has created chaos in Venezuela. It has produced significant changes in our context. Obviously the church has not been able to escape the realities of this pandemic. We are currently ordered to practice social distancing and to be in quarantine [per the government] to the degree that the church has not been able to gather in the same way as before. As of right now, our public worship services have been canceled. We are still wrestling with the prolongation of our canceled in-person services.

In facing this crisis, one of the essential practices that we’ve developed as a church is prayer. If there is 1 good motivation that has developed through this pandemic, it’s a motivation for prayer. And I’m not just saying this for just CEP, I am also noticing this among my pastoral colleagues and their churches. I’ve even noticed this motivation to pray on social media. So I would say that this has been amazing because this means the church is winning and will ultimately be victorious through this process of suffering. 

The other essential practice we’ve had to adopt is to stay connected through social media as a church community. However, this is difficult because we have internet connection that is extremely slow and is unreliable. Yet we are doing everything we can to make things work.

Question 4b- Pastoral Development in Venezuela

My pastoral formation came about more than 40 years ago, and I’ve lived through various turning points in CEP and through various turning points in Venezuela’s history. With that said, I think pastoral formation must include a keen awareness of their particular social context. What I am about to say is different from when I was training for pastoral ministry. Current pastoral training must take into account that our pastoral theology remains, but our theology must work itself with a high capacity to engage sociological themes. More specifically, pastors need to know how to engage new ideas pertaining to sexuality and the breakdown of the family. Nowadays we need to put much emphasis on the character of the minister and integrity because we live in a world that is extremely broken. Furthermore, society can only be transformed if we have pastors that are holy and that really challenge hell. 

Question 5- Ministry Practice in COVID-19

What I think is playing the greatest role in the church in Venezuela right now is social media. Social Media has helped us cultivate relationships even though we are not able to hold public services. In terms of church structure, every pastor is assigned a group of ministry leaders to provide oversight and care; every ministry leader has leaders under them; and then there are congregants. In this format, the lead pastor, which is me- Jose Hernandez, sends voice messages through Whatsapp that can be passed down through the chain… you know, these past few days I’ve been thinking about what I call, “Floaters.” I refer to “Floaters” as folks who are not as engaged with the church and more of Sunday attenders. These are the sheep that concern me the most. However, I’m glad because we have been able to connect with our cell groups via their leaders on social media platforms like Whatsapp. [Cell groups from CEP exist all over the city of Valencia.] So this is what we are doing to stay connected relationally.

The other thing I’m doing is preaching via live stream on Youtube, Facebook, and Instagram. I do this to orient people toward God, to teach God’s Word, to edify and to motivate. And this actually helps with relationship building because it helps us to mobilize our evangelistic efforts. As a matter fact, I was recently speaking to our church leaders via Zoom. I told them the church buildings are closed, but the church is still open, which means that the church is still speaking. Frankly, there is a voice that is speaking and that’s the voice of the church- the voice of every man and woman- that is speaking about Jesus in one way or another. We are preaching about the signs of the times, how we should live, and about deliverance from these times. That’s evangelism to the degree that the church preaches the Gospel to the greatest dilemmas of the world.

Hence, I believe that the church will come out strengthened because our leadership is already seeing it. We’ve heard from our ministry leads and cell groups that many people are coming closer to Jesus. Some have even placed faith in Jesus! Others have asked for prayer. What I’m saying is that the church is alive and active; praying, caring for one another, and preaching the Word of God. 

Question 6- Lessons from Venezuela

Attempting to teach something to the brothers and sisters in America requires some good analysis and evaluation. Surely, it's one thing to speak of learning theology or evangelism, topics the church in the US played a role in shaping for the evangelical churches in Venezuela, given that we’ve received American missionaries for years. But, we are talking about ‘La Crisis’ and what it can teach Americans. Honestly, the situations are different, given that we have different cultures; Americans and just different than Venezuelans. Still, there is something that can be learned from us for the Americans. 

For instance, speaking of cultural differences, the Venzuelan is very empathetic. We are a close people. We like to establish relationships, and enjoy a good deal of physical contact. This characterizes us. On the other hand, Americans seem to be more distant; they are not as interested in close contact. Maybe I am wrong, but that’s what I have seen during my visits. And, well, in a situation like this pandemic, where believers cannot meet in-person for their worship service, one of the main points of contact, American believers may have a harder time losing their main point of contact. But, for us, we hunt for ways to further connect because we are used to reaching out when we miss contact. So, when we see each other via zoom, social media, or these other social platforms, that generates great joy. When people write us or reach out, there is an expectation, an anticipation, of the contact that is coming. I think, if there is something we can project from our culture as a lesson for Americans, it is the need to grow in empathy - be friendlier, be closer, more communicative. I think that is important and it is something the American church can do. You guys depend a lot on the meeting for your only contact. I think this will be good. I think it will bring good in that it will develop closeness and empathy for your church. 

So, how has ‘La Crisis’ prepared us? Well, it forced us, as I mentioned, went through some hard things that pressed us to change service schedules, our teaching styles, etc. When this pandemic came, we felt prepared to go through it, given all the changes we’ve made in the past. We have 20 years of economic, social, and public crisis. I’ve reminded my pastoral leaders, we are ready for this.

Question 6b- Lessons from the Past

I think my colleagues in the US should learn from this crisis to be more personal in their pastoral ministry, to get closer to the people. Sometimes there is a distance between the pastor and people caused by the pulpit, so sometimes we become distant pastors. I believe pastors should be as close to the people as possible. This is what we’ve learned from Christ’s ministry. Today more than ever, the pastor should be an open, close person. I imagine this isn’t possible for every member at the church, particularly for larger congregations, but at minimum, the pastor should be close to his leaders and empathetic with them because this will inspire them to be likewise with the rest of the congregation. And this is absolutely necessary given the way society works today. With all the different crises, growing loneliness, the fear of the future … today more than ever, people need both spiritual and emotional support. The pastor is an important figure that can bring that kind of help to people. 

Obviously, this crisis has also changed the way we sing, the way we worship. I believe the content of the music that we are commonly singing today is mostly about adoration - by which I mean the recognition of who God is and the expression of our profound need for His presence. The other theme that comes up frequently is the theme of prayer because, of course, that is our greatest need. These make sense because they reflect our greatest need: to get close to the God who can do all things, confess Him to be the one who can do all things, and ask, from the depths of our hearts, for Him to intercede in the things we need to resolve this situation. The theological themes we’ve been preaching from the pulpit, even before the pandemic because of our other crises, has been the theme of hope and peace.

May we preach, sing, and provide hope and peace to churches and communities both in Venezuela, the US, and the globe.

About Pastor Jose Hernandez

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English

Pastor Jose is the husband of Esther Hernandez and they have 1 adult daughter and 2 grandchildren. He has been in ministry since age 16.  He has 2 bachelor degrees in social sciences and theology, a Masters of Pastoral Ministry, and holds a Doctor of Ministry from Logos University. He has been the senior pastor of Centro Evangelistico Peniel since 1981.

Spanish

Pastor José es el esposo de Esther Hernández. Tienen 1 hija adulta y 2 nietos. Ha estado en el ministerio desde los 16 años. Tiene 2 títulos de licenciatura en ciencias sociales y teología, una maestría en ministerio pastoral y un doctorado en ministerio de la Universidad Logos. Ha sido pastor principal del Centro Evangelistico Peniel desde 1981.